Ramkrishna Bhattacharya
Jayantabhaṭṭa, a luminary of the Nyāya-Vaiśeṣika school (ninth century C.E.) was a domicile in Kashmir although he was a Gauḍa brāhamaṇa by origin. His exegetical work Nyāyamañjarī (NM) contains stringent attacks against the Cārvākas. Speaking of the instruments of cognition, Jayanta at one place says: “the Cārvākas say that there is only one kind of pramāṇa, which is perception (pratyakṣa).”17 Jayanta assures his readers that he would establish the validity of inference (anumāna), which the Cārvākas allegedly do not...